January 13th 1977
Short Bio:
LUIS E. PROSCHLE, (BIO):
My brother, Luis Ernesto Proschle was born at Kaiser Permanente, Hollywood on January 13, 1977. What a happy day that was for the whole family! We were so excited & happy with the new addition to our family…A beautiful lit Read more...
Site Curator
Anne Marie
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Thank you all for trying to give me peace of mind regarding my brother's death. God has given me much peace, but not because of the location of my brother's soul, (wherever that might be). God has given me this peace because I know that ultimately he is a fair judge, and he knows my brother's heart. Only God knows if Luis accepted Jesus as his lord and savior before his death. There is NOTHING more I can do to influence my brother to accept Christ at this point. It's too late. I completely trust God to take care of everything in a fair way, even if it's not what I personally want.
Unfortunately, there are ideas such as blanket forgiveness without belief or repentance, or household salvation, that might sound wonderful, but are NOT biblically sound-(given that when reading the bible, context is key)…
RE: "Household Salvation"...(Taken from: http://www.gotquestions.org/ho...ation.html).
"Question: "What does the Bible say about household salvation?"
Answer: Having a proper understanding of what the Bible teaches concerning household salvation must begin with an understanding of what the Bible teaches about salvation in general and election in particular. To begin with, we know that there is only one way of salvation, and that is through faith in Jesus Christ (Matthew 7:13-14; John 6:67-68; John 14:6; Acts 4:12; Ephesians 2:8). We also know that the command to believe is directed to individuals and the act of believing is an individual action. Understanding this is important when it comes to correctly understanding the concept of household salvation because it helps us focus on the fact that salvation can only come through an individual believing in Christ. It is not something that a father can do for a son or daughter, nor is the fact that one member of a family or household believes any guarantee that the rest will also.
In fact, Jesus Himself indicates that the Gospel often divides families. For example, in Matthew 10:34-36 Jesus said: “Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. For I have come to 'set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law'; and a man’s enemies will be those of his own household.” Also, if we understand what the Bible teaches about election, we again come to understand that God elects individuals to salvation and that only those that are elect will be saved (John 6:44-65). This indicates that both election and salvation are not corporate but individual in nature. God elects individuals to salvation (Romans 9:6-18), and those that are elect believe and are saved (Acts 13:48).
So, if salvation is an individual action, then how are we to understand those passages in the Bible that seem to contain a promise of household salvation? How can we reconcile the need for individuals to believe in order to be saved and the promises of verses like Acts 11:14 that indicate a promise was given to Cornelius that his household would be saved? First of all, like any passage of Scripture, it is important to understand the genre or type of book the verse is in. In this case it is found in Acts, which is an historical narrative of actual events that took place. This is important because the fact that God promised Cornelius that his whole household would be saved does not mean the same promise applies universally to all households across time. In other words, it was a specific promise to a specific person at a specific point in time. One must be very careful about interpreting these types of promises as universal in nature because they must be understood correctly in their historical setting in order to be correctly interpreted.
Second, we need to look at how God fulfilled His promise to Cornelius. If we go back to Acts 10:33, we first see that Cornelius and his household were gathered “to hear all that you (Peter) have been commanded by the Lord.” In other words, they were in a place and position to hear the Gospel which “is the power of God to salvation” (Romans 1:16). Upon hearing the Gospel preached by Peter, everyone in Cornelius’s household believed and was baptized (Acts 11:15-18). So, while God had promised Cornelius that his household would be saved, the way they were saved was consistent with God’s plan of salvation, which is through the preaching of the Gospel. They were not saved because Cornelius believed but because they believed." (CONTINUED... click website link at the top of this comment to see full article).